Wednesday, February 29, 2012

Wouldn't Jesus Wear Tom's Shoes?

It’s trendy right now to engage in a bunch of self-flagellation over being Christian. Oh, we’ve been so prejudiced! Oh, woe is us…we’re turned so many people off! Oh, how could we have been so narrow-minded! Oh, why can’t we all just give up on the Culture Wars and buy Tom’s Shoes already?

Really, Christians? 

Are we still wringing our hands over the Crusades (which were started by the other side, by the way….go back and read your history)? Are we still upset that the Founders of America weren’t explicitly Christian? Are we still upset with ourselves for not abolishing slavery in 1776 instead of 1863? Or is our self-loathing attached to more recent causes, like the Great Cultural Divide of the 1960’s—you know, where we staid, formal, stuffy old Christians condemned hippies to hell because they didn’t wear ties to church? Every time I turn around, I see another Christian—tellingly, it’s usually a Millennial like Tim King—doing a mea culpa for the horrific cultural transgressions of earlier Christians. The unspoken message seems to be, “I’m sorry for the older Christians who talked about things that embarrassed me. But look at me….I’ve got the same stupid haircut that you have, and wear the Tom’s shoes, and use a Mac, and *gasp* vote for Democrats! So you see? You can still join the Christian Club!”

Enough already. If you’re going to add your voice to the conversation that’s been going on for 2,000 years, it would be helpful for you to add something pertinent, relevant, edifying, and maybe even new. But Mr. King, it is evident that you are history-challenged, as well as doctrinally infantile. This shouldn’t come as a surprise to anyone noticing that you posted on CNN (The Communist News Network), or that you are a Millennial. Millennials are famous for not knowing what the heck they’re talking about but still giving themselves mad props for saying it anyway.

If I understand your beef correctly, your biggest problem with “certain” Christians is they seem “obsessed” with the Culture Wars. In fact, your criticism leaves absolutely no doubt whatsoever who you think are the real offenders: “The Jesus I read about in Scriptures taught love, acceptance, peace and concern for the poor, but the Christian leaders on TV and radio always seemed to be pro-rich, pro-white, pro-America and anti-gay.”  Elsewhere, in case your audience missed it, you clarified the Bad Guys even further: “When Franklin Graham sets up double standards of faith for Republicans and Democrats, when Pat Robertson intones about a coming “secular atheist dictatorship,” when the Family Research Council’s Tony Perkins goes off about the dangers of repealing Don’t Ask Don’t Tell and other “anti-family, anti-religious, anti-Christian policies,” when the great test for the next President of our country is who has “real” theology and who has “phony” theology, it might make for good sound bites.”

So your real problem is with Christians who take their Christianity seriously. Christians who read the Bible seriously. Worse yet….Christians who happen to be conservative. And you are blaming THEM for young people leaving the Church? Let me help you out with the facts.

As a Millennial, you naturally don’t believe that anything that happened before you were born (or the invention of the iPad, whichever came first) bears any societal relevance. But, as usual, you are wrong. Let me remind you that these same “Culture Wars” that you so eloquently (and in a similar sheep-like fashion to everyone else) decry were started by the Left. It wasn’t a bloated, tie-wearing, Scripture-quoting conservative Christian that sued to remove prayer from the public school. It wasn’t a conservative who pushed a synthetically-engineered social engineering paradigm on a culture that resulted in a 52% divorce rate, a generation of latchkey kids raised on television, and the bloated welfare state. It wasn’t a conservative who did an end-around to avoid the vote of the majority in order to get 9 people in robes to write law for the rest of us. It wasn’t a preacher who sued to have the Ten Commandments removed. The Left started this, and in response, a generation of Christians finally rose up in the 1970’s and 1980’s because they were alarmed that their faith was being quickly removed from the public square. Before the Left declared war on Christianity, Jerry Falwell was just a Baptist preacher who tended his own flock. Pat Robertson was just a Pentecostal preacher who tended his own flock. What drove these guys to prominence was that they felt called to stand up for the faith that was under direct and legal assault from the “free” country that promised to guarantee those same liberties. They’ve both become bywords for religious intolerance—which is a stunningly Orwellian irony, since the only reason they became prominent in the first place was to combat religious intolerance. And what's really ironic is that NONE OF THESE GUYS EVER ADVOCATED BEING INTOLERANT TO SOMEONE ELSE. That's just the non-sequitur that YOU slapped them with.

Now see if you can follow along with me logically: why is it not ok for Christians to make their voice heard in the public square? You seem to think it’s just fine when Saul Alinsky does it. When followers of his proto-Marxist rhetoric make placards and march on city squares and raise their tiny minority-voice to be heard above the din of the majority, you hail them as heroes. You name streets after them. You name schools after them. As a Millennial, you were definitely raised in a time and a place in which such citizen-activists (previously known as ne’er-do-wells who couldn’t find a job if you pointed them to one) were held up as models of behavior that you should emulate. Why is it ok for Barack Obama to be a grievance-stoking “community organizer,” but it’s somehow wrong and hypocritical and a big turn-off for a Christian to do the same thing? The hypocrisy, sir, is all on your side.

Now I would like to broadly agree with one principle that you stated—your biggest point in your essay was to state that not all Christians are Republicans. Of course, you also implied that as long as many Christians ARE Republicans, you Millennials will keep leaving the Church—and this says more about your maturity than it does Republican Christians—but I’ll come back to this in a moment. For now, I’d like to agree with your central premise: that you don’t have to vote Republican to be Christian. Congratulations on accidentally landing on a kernel of truth….a kernel of truth that was well-known among Christians long before you fancied yourself a Hobbs-esque philosopher with that Captain Obvious Observation. No one has ever taught this. Falwell never said this, Robertson never said this, Tony Perkins doesn’t believe this. In fact, the only people who preach that your religion is always a function of your politics are YOUR people…you know, the ones on the Left.

I will state it for the record: a Christian does NOT have to vote Republican, but accepting the mythological narrative that centralized wealth redistribution is something Jesus favors is every bit as nonsensical as you accuse Franklin Graham of being. What makes you think that “love, acceptance, peace, and concern for the poor” is the territory of the Left? Your Great Society—voted on and foisted on the American people in 1965 (again, before your time) with actual Scriptural proof-texts—actually had the opposite effect. It produced hate, rejection, intolerance, and a broader underclass of unemployable citizens than has ever existed since the inception of this great country. We have enough history now to guide us to the only correct conclusion: if you truly have any concern for the poor, then you will reject the same tired ideas of increased taxation and government redistribution.  

So let’s put Christianity and politics in perspective—not a Millennial strong suit, but you have to try if you want to be in a grown-up conversation—by reminding you of history once again. There are, broadly speaking, two political ideologies battling for world supremacy at this moment: egalitarianism and libertinism.

You can be a follower of Jesus Christ and be either. Period.

If a libertarian says you have to be libertarian to be Christian, he is being prejudiced. If an egalitarian says you have to be egalitarian to be Christian, he is also being prejudiced. I don’t see what’s so difficult to understand about this—but then again, I hail from a generation in which we were required to read Orwell, and could recognize political doublespeak when we hear it.

You can follow Christ and be either one, but your best chance of staying alive for the longest amount of time and being able to live out your theology successfully is in libertinism. That’s just an observation; not a dogmatic pronouncement. When you live in a society in which “everybody is free,” you will have to live with inequality. The only perfect government will exist when Christ returns and brings it with Him. Conversely, when you live in a society in which “making everyone equal” is the overarching value, you will see individual liberties get stripped away in order to enforce that. Eventually, your liberty to believe in Jesus Christ WILL get stripped. Not MAY—but WILL. That’s history. When you get so offended by that observation that you leave the church in a huff, you display your own immaturity. But until Christ returns, you on the Left will wonder how Christians on the Right can vote against wealth redistribution. And Christians on the Right will wonder how Christians on the Left can vote for a man who actually supported an infanticide bill on the floor of the Illinois State Senate. And both sides will still be Christians, assuming that both still confess the central creeds of orthodoxy that have existed since Chalcedon (A.D. 451…I know….it’s before your time).

If you’re leaving the Church because you associate it with conservatism, then you demonstrate that you know precious little about the mission and nature of the Church—AND conservatism. So while you’re on your Mac tablet, read up on your history. When you decide to add your voice to the ongoing conversation, make sure you’re adding something that is worthwhile—not just a retread of an argument made by Jonathan Alter at Newsweek years ago (I know…it’s  a magazine. How very quaint.)

Mr. King, you were right about one thing: if 62% of college-age young people are leaving the Church, it’s the Church’s fault, not college’s. I couldn’t agree more. I’ve long argued that we’ve spent too much time ripping out our pews, creating Christian rock bands, changing our hairstyles, and generally trying to ape the people around us. We’ve ceased to be effective ministers of the gospel to a hostile culture because we no longer have faith in our own message. Perhaps if we’d spent less time lighting candles and having frank discussions about sex in youth group, and actually teaching these kids what we believe and why we believe it, they wouldn’t be so quick to toss their faith overboard when they get into Dr. Leftoflenin’s class. An unexamined faith is a weak faith, and we’ve done a terrible job at teaching and strengthening our young people’s faith. The bigger problem, from our vantage point, is that we’ve basically withdrawn from the culture entirely. Our kids go to home schools or Christian schools or youth groups, then go to Bible colleges, then work in churches, and never have to rub elbows with the world.  We have our own music, art, schools, political structures, and even neighborhoods. It’s completely unscriptural. Perhaps it would be better for them if we spent their youth group years inculcating them with real doctrine and apologetics and logic—then sent them to secular university to live out that faith. Then it would become real to them.

But you cannot throw the baby out with the bathwater. You cannot toss the Falwells and Robertsons under the bus because you’re embarrassed by their conservatism. The Church is bigger than liberal or conservative. You are espousing one side of that—liberal—and out of the other side of your mouth you are excoriating the other side, conservatives. When people leave the Church, they leave for their own reasons. When you elevate the Equalizers over the Freedom-lovers, you are committing the same blasphemy you thundered about in your essay.

Grow up and stop it.  


8 comments:

  1. Mr. Author, you are a very passionate writer who seems to be well educated. You make strong points in your exposition; much of which I agree with. I have no wish to debate with you as I do not have enough knowledge to contend on your level, nor do I have any real argument to make. Your essay is full of statements and facts which back everything you have written. This is essential for backing one's faith verbally or in print. However, that recent print marches forward in a very combative way. The certain jabs and pokes within, bring the tone of that writing to the point of sounding militant.
    As a fellow Christian who is guilty of the same past offenses, I would like to say the following. The hammer is an imprecise tool made for striking. When we try to force feed a person ideas, or turn combatant over Christian doctrines, we undermine our own witness and become that striking tool which has the potential to cause damage in numerous and massive ways.
    Whether our audience comes from within the church or without, we must use the wisdom which comes from God when interacting with, and exhorting them.
    "But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere." James 3:17 NIV

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  2. I appreciate your comment; notwithstanding, I feel I should let you know that my intent with this blog is more satirical than straight-ahead didactical. That is, I am more engaged in the centuries-old tradition of "speaking truth to power" than I am in making a teaching case. By way of comparison, you might consider the cases of Elijah and Jeremiah: two very different prophets with two very different styles and very different purposes. While Jeremiah was all business, Elijah was sarcastic and satirical on top of Mount Carmel (1 Ki 18.27). If I were teaching a collegiate theology class, or a Sunday School class, I would definitely do so with a different tone.

    While your James 3.17 passage is apt, it is also a bit tortured here, inasmuch as you seem to be interpreting it as a missive against all polemic. This can't be so, since Acts records the ministry of Apollos, who earnestly refuted the Sanhedrin. His wasn't a ministry of submission, but of the kind that Jude referred to as "earnestly contending for the faith." I am of the opinion that it is time that Christians stop hiding under the table from the world.

    thanks again for reading and commenting!

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    1. You are a man of God and I continue to hold you in high regard. For this reason, I have held off in my reply to your last comment, but regardless of my reservations, it is now time for me to “Speak truth to power.” My position on this topic stands unchanged with James 3:17 remaining as my scriptural base.

      After reading your essay, I find myself repeatedly asking the question, “If Mr. King was to read this, would it be the piece of work that would win him back, or would it drive him further from the church or worse, further from God?” Although unintentionally placed, there is an underlying message in the ”Tom’s Shoes” essay which comes though just as strong as the main one. That secondary message communicates the idea that it is okay for Christians in the church to kill with words, though it may only be in effigy, or satire as it is sometimes called nowadays, as long as everyone else can take a bite from the meat on the spit. In other words: it is acceptable to degrade someone in order to get our point across to others. This is in fact contrary to the bible and the Christian faith.

      Let us look at the examples of scripture which are in debate from the last comment, with the addition of one.

      In 1 Kings 18 it is true that Elijah taunted the children of Israel. Looking at that scripture we see that there was a showdown between God and an idol. Elijah’s taunts were handed out for two specific reasons. Firstly, this was to point out that Baal was an inanimate object. Secondly, the true prophet goaded the false prophets into giving an effort of 110% in order to put to rest any doubts and/or excuses when God almighty proved Himself. The prophet, Elijah, never attacked the people’s abilities or capabilities.

      In Matthew 23:23-35 Jesus rebukes the Pharisees, (27"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness." Matthew 23:27-28, NIV) He called out their many and horrible faults calling them names to put labels to their actions, yet never once did Jesus, insult their abilities or capabilities.

      At the end of the four gospels and in the time of the book of Acts, comes the next example. We know the setting. The Hebrew priests try to hide the facts pertaining to Jesus’ resurrection. They try to kill his teachings, and they kill those who follow them. It is only right that a Christian should step forward to defend the faith in order to prove that Jesus is the messiah. Such one is named, Apollos, as mentioned in Acts 18:24-28. By my personal opinion, considering the times, the caliber of minds and authoritative positions with which he debated, also remembering that this is listed in the Holy Bible; I believe that Apollos, used divine inspiration, wisdom, tact, and factual evidence rather than insults to put men in back into their respective seats.

      The addition and closing is this: Jude verse 9. “But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘The Lord rebuke you!’”

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  3. That's a fair rebuttal, and I would like to take this opportunity to also return my respects to you. Would that all of the church would take their faith and their devotion to Scripture as seriously as you do.

    That said, allow me to fine-tune something from my earlier comment here. You are correct that an essay of this sort is not likely to win Mr. King back. That was not my intent. Polemicists like Mr. King--and I--typically make the assumption that the other guy isn't going to be persuaded; rather, it's the audience watching the contest that potentially changes their mind. Elijah, too, made the assumption that Ba'al's prophets were truly devoted to their cause...he wasn't trying to change their minds, but was operating in front of a broader audience. I would also point out that there is nothing in that passage that absolutely proscribes the rules of satirical engagement in every circumstance. I used the passage to show that satire is neither wicked nor righteous in its own right, but simply a tool in the hands of the writer. Likewise with the Matthew reference, I'm sure you don't mean to assert that because Jesus "didn't insult their abilities or capabilities" that this passage isn't a specific prohibition against that. Jesus called them the most abhorrent and offensive names in the culture; He didn't need any satire. That was a frontal assault.

    Jonathan Swift wanted to make a point about how the English Protestants were abusing the Irish Catholics in the 18th century. Rather than make a frontal assault, he created a narrator who posed as an Englishman arguing that all future Irish Catholic babies be eaten by the English. Of course he wasn't serious; his ridicule of the English exposed their own moral blind spot--and led directly to reform. While I don't fancy myself a Jonathan Swift, I do hope to expose some moral blind spots in my occasional targets. There's nothing inherently evil or wicked about that. There are different messages for different audiences, and this one was relegated to a satirical corner of the web on purpose.

    I have stood by and watched for far too long while evangelicals fall all over themselves to apologize for potential associations with "undesirable" parts of society that the media deem unworthy. I felt that a little historical accuracy was in order here, and I employed a Thackeray-esque tone in order to deliver it.


    Again, thanks for your input. I think the Body of Christ is better off with thinkers like you.

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  4. I will share an experience with which people can likely identify. My dad and I are great friends, and I trust that he doesn’t mind my telling of a childhood experience where he proved that he is human.

    When I was a young boy, I messed up a lot. Occasionally, my father would punish me by giving a stern lecture. I never liked it, but was okay with it, because I knew when I had done wrong; that is until one day in anger, he asked me, “Are you stupid?” There was the line. When my wrongs were being addressed I took it like a man. When that line was crossed though, I felt devalued and I got mad.

    1 Peter 1-16 “For it is written: ‘Be holy, because I am holy.’”

    I intentionally used the scripture in the book of Matthew to illustrate my point because Jesus did not insult people’s abilities or capabilities even though he dealt with them harshly here. I know that it seems ludicrous for me to say that I do not condone certain conflict, by condoning other conflict, but I am trying to make a specific point. When Jesus called those Pharisees the names that he did, he was addressing and labeling their specific wrongs. In very colorful language he called the liars, liars; the thieves, thieves; and the murderers, murderers. Jesus never once attacked their self worth. He did not call them stupid, or belittle, or curse them. In fact, this is the common element of all the scriptural examples which we have listed: the lack of the above mentioned despite the varied scenarios of verbal conflict.

    Although I am not a huge fan of satire, I was never against it completely, nor will I be while it is contained within respectful boundaries.

    Thank you for your patience with me.

    God bless you.

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  5. The operative phrase here is "respectful boundaries." Satire is simply an advanced form of ridicule, and "respectful boundaries" is a very subjective term, just like "self-worth." Evangelicals have a low tolerance for satire, just as they do for most art forms today (we're infamously pragmatic to the point of "not seeing the point"). It's not for everyone, and I understand that. The only objection you'll hear from me is when someone attempts to defend the contention that there's anything inherently "un-Christian" about it. Such an argument could be applied to Michelangelo's King David sculpture, or the Sistine Chapel project that contained a portrait of a bishop with donkey ears, or Flannery O'Connor fiction, or anything else. It's best to simply admit that it's not one's cup of tea, rather than attempt to apply some one-size-moralism-fits-all objectivity to it. The Peters Brothers made quite a living in the 1970's burning rock-and-roll albums in churches using the same argument. If we can say that this or that work of art is inherently un-Christian, what is left to include or exclude? All music that's not explicitly published in praise books? All dance troupes? Murals that don't have a picture of Jesus in them? This is a very slippery slope that we don't want to go down.



    Ultimately, the fact that I have a higher tolerance for this sort of thing shouldn't be construed (by either me or you) as an aspect of personal righteousness. It simply IS.

    Thanks again for your discourse.

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  6. Let's not get carried away here.
    We both know that I did not write against an entire literary genre or against any form of art. That's just silly.

    I wrote about a single piece of literature for a specific reason.

    Only the words which I have written are my own. In them I advocate the show of respect to others, along with the idea that actions should be backed by scripture.

    In closing this chapter and starting fresh, I leave the floor open by posing some questions that came up in my mind during our discourse.

    1. Is it possible for ridicule to display the love or goodness of God? How so?

    2. Since there are varying levels of it, what does it mean to respect other people?

    3. Apart from the dictionary, how is the show of respect for others defined? in other words: How does one give respect at all levels?


    4. In confrontaion, where do we cross "the line" and who decides that?

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  7. I may have misinterpreted your original intent here, but my takeaway from your comment was that you didn't think I should write what I have written because it seemed excessively negative and disrespectful. This is the standard complaint of everyone who isn't in on the satirical skewering. So, I don't think we can say "we both know" that you aren't writing against a genre...it seems pretty clear that you are. In the very DNA of your contention is an argument that any form of ridicule or disrespect is somehow not of God. This is by no means a new contention--but the facts remain the same: when we take aim at someone's writing on these bases, we are taking aim at satire. Take aim at a writer's facts....his grammatical construction....even his premise. But taking aim at his literary style strikes most writers as a Pharisaical endeavor that completely misses the broader point.

    I don't take it personally (this wasn't even particularly good satire). I've actually had death threats before. I've published satire in the newspaper, only to see a barrage of angry letters from citizens who couldn't get past the ridicule to see the broader point. All satirists experience this. I'm certainly used to it. But I reject the premise that there is any such thing is "godly" literary genre, the same as I reject the premise that there is any such thing as "godly" tennis shoes. Much of this goes to the heart of my Master's thesis that I'm working on at the moment...the notion that God the Supreme Artist has created a work of art that alone is capable of creating other art. This is what it means (among other things) to be made in God's image...the ability to create. Given our history in evangelicalism with regard to art (a complete abandonment of it in favor of a pragmatic didacticism), I will essentially contend that much of what we consider "Christian" art is essentially not art at all, but an abomination to God.

    In continuing your paradigm of closing this chapter and starting fresh, allow me a brief personal illustration. In the 90's, there was a group of evangelists called the Power Team. They were a group of body-builders who traveled itinerantly and preached the gospel while putting on displays of weight-lifting and pure 90's mullet-sporting schlock. I never understood what made them a "ministry." I didn't see the connection between bodybuilding and trusting Christ for individual salvation. I thought they were stupid and mindless, and in a worst-case scenario a distraction from real ministry. But it turns out that one of my friends was one of the hundreds of thousands who accepted Christ as a result of their ministry. My narrow definition of what would be acceptable in the Christian walk was challenged by that episode, and I began to see that God can and does work through a variety of media to do exactly what He feels like doing. The real distraction was my sitting around trying to come up with paradigmatic rules for what is acceptable in defining ministry. In fact, not all of Man's artistic talents lead specifically and narrowly to an altar call moment of salvation....sometimes they reflect the joy, grief, anger, indignation, humor, and celebration of the human living experience--the original gift of God to Man. They're necessary.

    I still believe that those were bad mullets, however. I stand by that.

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